Once upon a time, getting ready to go out, a dear friend fretted that they didn’t have the right shoes. They didn’t feel that the shoes they did have fitted the occasion. They were inappropriate shoes. Impractical for the weather. Then before I knew it the friend’s whole wardrobe was denounced as unsuitable. It started with fretting about the rain, but before long became a tearful stomping rant which could be summed up as “I have nothing to wear!”
After all, we were going out in public… people will judge.
And people do judge; this is undeniable
Judgement itself isn’t problematic as such, but when it is based on a lack of knowledge and has a brittle nature it’s not helpful. Sometimes, it can be terribly damaging. We form judgements and then defend our judgements and then embroil ourselves in the defence of our defences before we’ve had time to either analytically or emotionally recognize the truths of our original presumption.
Travelling can help you see these judgements
When you live in a foreign country and have an atypical way of approaching the world as I do, you run into people’s presumptions all the time. Sometimes it’s quite funny. European solo women travellers have a bit of a reputation in Latin America and it’s not for liking to curl up in front of the fire in the evening with a good book. Sometimes the same funny can turn dangerous.
Tripping over stereotypes happens all the time and for everyone
Some people though don’t notice that they’re doing it. I had to learn the hard way that it might not be initially apparent that someone is shy rather than (my assumption here) uninterested. Once my insecurity triggers my defences, I’m all ready to confuse uninterested with disapproving. Oops.
Do you approach the person you believe to be shy in the same was as you approach the person who you believe to disapprove of you?
Instead, can you be generous with your assumptions?
We’re all just people trying to navigate our complex world as best as we can, and cultural and language gaps often lead to an overuse of presumption. Guesswork is used to fill the gaps in our knowledge. When we can recognise the contradiction between the stereotype and the reality, we have better luck navigating. We also find it easier to accept the person who doesn’t submit to the stereotype when we accept the stereotype is just a stereotype.
For me, this can be harder at home
Recognizing the difference between our presumptions and reality is much harder in a familiar context where our judgements have become more concrete and have a deeper foundation. Seeing becomes more difficult because we believe that we know the people we share our lives with. Even with our dearest loved ones, the truth is we only know what we’ve witnessed from the outside when they’ve been in our presence; we’ve witnessed only a small slither of who they are.
If your loved ones no longer surprise you, you’re possibly not actually seeing them. After all, they’re not stationary. They’re continually moving and developing, learning and living. If the people around you have become predictable, maybe you need to find a way of seeing them from a different angle.
Unfortunately, there often comes moments when we live as though our presumptions are fixed in fact without questioning them. We believe we know. We cast judgement. We blame.
And we do it to ourselves too
We are always comparing what we are with what we should be. The should-be is a projection of what we think we ought to be. Contradiction exists when there is comparison, not only with something or somebody, but with what you were yesterday, and hence there is conflict between what has been and what is.Freedom from the Known, Jiddu Krishnamurti
[I’m reading this book by Krishnamurti as part of a project I’m working on. But his thoughts on the ‘should-be’ and comparison seemed particularly apt.]
We turn the judging upon ourselves and scratch at our identity
My friend, reluctantly, apparently wearing the wrong shoes and the wrong clothes finally left the house, looking dignified and coordinated on the outside, but inside still raging because of the wrong clothes.
On our return, I sat down on the sofa, drank my tea and tried to recall what people were wearing. Could I remember? Was I judging? Did it actually matter what people wore? There was one girl who had worn a blue dress with stars which caught my attention. It had reminded me of the ceilings of Ancient Egyptian tombs where they filled the whole wall as to not give evil the space to hide.
We can all laugh at the idea of not having the ‘right’ thing to wear
But it’s a hollow laugh. Few people, I think, have avoided that uncertainty and fear about stepping out without the right kind of outfit. We all strop from time to time about our appearance.
I suspect that the people who avoid such moments live without having much choice about what they can wear or can afford to buy, and as buying, owning and choosing the ‘right’ outfit is beyond their freedom, they don’t waste energy on the matter. From experience, I know choosing what to wear is considerably easier when you live out of a suitcase – you wear what’s clean. I also know that given a bad enough mood, fears about how I look come back with vengeance.
This comparison between what ‘ought to be’ and what ‘is’ leads to an internal conflict that blinds us. We forget self-compassion. We forget to be kind. We forget to simply enjoy ourselves and the body we have. We forget to be grateful that we can afford to clothe ourselves. We forget to act from a place of love.
Who is saying what ‘ought to be’ and with what authority?
Don’t the cultural norms that dictate the ‘should-be’ have the same origins as the cultural norms that lead to the destruction of the climate, systematically continue racist and sexist behaviours, engage in wars where innocent civilians end up dead and look away from human rights abuses?
Wouldn’t it be a good idea to pause and question such an authority?shouldsociety